The Commandment to Not Kill

Oct 13, 2025 by magicalceylontours.com 48 views

Understanding the Context of Pacifism and Jesus' Teachings

In the realm of pacifism, a crucial question arises: where did Jesus say it was okay to kill? This inquiry delves into the teachings of Jesus Christ, as recorded in the New Testament, to explore the context of pacifism and the Christian perspective on violence. To address this question, we must first examine the relevant biblical passages and their interpretations.

The Commandment to Not Kill

The Bible, particularly the Old Testament, contains the commandment "Thou shalt not kill" (Exodus 20:13, Deuteronomy 5:17). This commandment is a fundamental principle of morality and is echoed in the New Testament. However, the question remains: where did Jesus say it was okay to kill?

Matthew 5:21-22: The Expectation of God's Will

Matthew 5:21-22 sets the expectation that merely not murdering is not enough to live in accordance with God's will. Jesus teaches that we must be free of hatred as well. This passage emphasizes the importance of not only refraining from physical violence but also cultivating a heart of love and compassion. Jesus states:

"You have heard that it was said to the people long ago, 'Do not murder, and anyone who murders will be subject to judgment.' But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca,' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell." (Matthew 5:21-22)

Matthew 5:44: Loving Our Enemies

Matthew 5:44 asks us to love our enemies. This passage is often seen as a call to radical love and compassion, even in the face of adversity. Jesus teaches that we should not only love our friends and family but also those who may seek to harm us. He states:

"But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven." (Matthew 5:44)

The Paradox of Jesus' Teachings

At first glance, Jesus' teachings may seem paradoxical. On one hand, he emphasizes the importance of not killing and loving our enemies. On the other hand, he also teaches that we should be willing to defend ourselves and others from harm. This paradox is often referred to as the "just war theory."

The Just War Theory

The just war theory posits that war can be justified under certain circumstances. This theory is based on the idea that war can be a necessary evil in certain situations, such as when a country is under attack or when a just cause is at stake. However, the just war theory also emphasizes the importance of minimizing harm and avoiding unnecessary violence.

The Christian Perspective on Violence

The Christian perspective on violence is complex and multifaceted. While Jesus teaches that we should not kill and love our enemies, he also acknowledges that there may be situations where violence is necessary. This perspective is often referred to as the "pacifist-warrior" paradox.

Pacifism and the Christian Faith

Pacifism is a central tenet of the Christian faith. Jesus' teachings emphasize the importance of nonviolence and love, even in the face of adversity. However, the Christian faith also acknowledges that there may be situations where violence is necessary. This paradox is often referred to as the "pacifist-warrior" paradox.

Conclusion

In conclusion, the question of where Jesus said it was okay to kill is complex and multifaceted. While Jesus teaches that we should not kill and love our enemies, he also acknowledges that there may be situations where violence is necessary. The Christian perspective on violence is based on the just war theory and the pacifist-warrior paradox. Ultimately, the Christian faith emphasizes the importance of nonviolence and love, even in the face of adversity.

Additional Resources

Matthew 5:21-22
Matthew 5:44
Exodus 20:13
Deuteronomy 5:17
Just War Theory
Pacifism and the Christian Faith

Frequently Asked Questions

Q: Where did Jesus say it was okay to kill? A: Jesus did not say it was okay to kill. Instead, he taught that we should not kill and love our enemies.
Q: What is the just war theory? A: The just war theory posits that war can be justified under certain circumstances.
Q: What is the pacifist-warrior paradox? A: The pacifist-warrior paradox refers to the paradox of Jesus' teachings, which emphasize the importance of nonviolence and love, while also acknowledging that there may be situations where violence is necessary.
Frequently Asked Questions: Where did Jesus say it was okay to kill? =====================================================================

Q: Where did Jesus say it was okay to kill?

A: Jesus did not say it was okay to kill. Instead, he taught that we should not kill and love our enemies. In Matthew 5:21-22, Jesus emphasizes the importance of not only refraining from physical violence but also cultivating a heart of love and compassion.

Q: What is the biblical context of Jesus' teachings on violence?

A: The biblical context of Jesus' teachings on violence is rooted in the Old Testament commandment "Thou shalt not kill" (Exodus 20:13, Deuteronomy 5:17). Jesus' teachings in Matthew 5:21-22 and Matthew 5:44 build upon this foundation, emphasizing the importance of nonviolence and love.

Q: What is the just war theory?

A: The just war theory posits that war can be justified under certain circumstances. This theory is based on the idea that war can be a necessary evil in certain situations, such as when a country is under attack or when a just cause is at stake. However, the just war theory also emphasizes the importance of minimizing harm and avoiding unnecessary violence.

Q: What is the pacifist-warrior paradox?

A: The pacifist-warrior paradox refers to the paradox of Jesus' teachings, which emphasize the importance of nonviolence and love, while also acknowledging that there may be situations where violence is necessary. This paradox is central to the Christian perspective on violence.

Q: How does the Christian faith view violence?

A: The Christian faith views violence as a last resort, and emphasizes the importance of nonviolence and love. However, the Christian faith also acknowledges that there may be situations where violence is necessary, such as in self-defense or to protect others from harm.

Q: What is the role of self-defense in the Christian faith?

A: The Christian faith teaches that self-defense is a legitimate response to violence, but it should be used as a last resort. Jesus' teachings in Matthew 5:38-42 emphasize the importance of turning the other cheek and loving one's enemies, rather than resorting to violence.

Q: Can war ever be justified in the Christian faith?

A: The Christian faith teaches that war can be justified under certain circumstances, such as when a country is under attack or when a just cause is at stake. However, the Christian faith also emphasizes the importance of minimizing harm and avoiding unnecessary violence.

Q: How can Christians balance the importance of nonviolence with the need for self-defense?

A: Christians can balance the importance of nonviolence with the need for self-defense by prioritizing nonviolence and love, while also acknowledging that there may be situations where violence is necessary. This requires a nuanced and context-dependent approach to violence, taking into account the specific circumstances and the potential consequences of different actions.

Q: What are some practical ways that Christians can live out their faith in a world where violence is present?

A: Christians can live out their faith in a world where violence is present by prioritizing nonviolence and love, advocating for peace and justice, and working to prevent violence and promote reconciliation. This can involve engaging in activism, volunteering with organizations that work to prevent violence, and supporting policies and initiatives that promote peace and justice.

Q: How can Christians support those who are affected by violence?

A: Christians can support those who are affected by violence by providing emotional and practical support, advocating for their rights and needs, and working to prevent future violence. This can involve volunteering with organizations that provide support to victims of violence, advocating for policies and initiatives that promote justice and peace, and engaging in activism to prevent violence and promote reconciliation.